The Song Of John
A Verse Rendering
Of
The Gospel According To St.
John
By
Jabez L. Van Cleef
© 1996-2005, Jabez L. Van
Cleef
About the
Text
The text of this work is adapted from “The Song Of John”
first appearing in the book Gospels In Verse, A Text Resource for Musicians
and Composers, (0712-VANC, Xlibris Corporation, www.Xlibris.com). It has
been changed as follows:
1. I have attempted to remove from the story all false and
sinful condemnations of Jews which have historically contributed to the practice
of eliminationist anti-semitism. The crucifixion of Jesus is shown as the
assertion of Roman power, with the collusion of certain religious authorities,
within the context of a cosmopolitan and polyglot community.
2. The conventional notion that Jesus was followed by a
band of twelve men has been modified to include occasional references to women
among his followers. Because Judas is often considered to be a personification
of the supposed betrayal of Christ by Jews, some references to Judas have been
deleted. The group referred to as “disciples” is construed to include both women
and men.
3. Narrative which includes masculine pronouns and other
gender-specific terms has often been modified to allow interpretation as
descriptive of either sex.
4. References to God or Jesus which would favor one form of
human government over another, e.g. ‘king’, have often been deleted.
In all other I have attempted to create a text for singing
that is “congruent” with holy scripture, as advised in The Book of Common
Prayer (pg. 14). I welcome any suggestions to change the text in accordance
with the above guidelines if a reader discovers the need for such
alterations.
Send all inquiries to jabez.vancleef@verizon.net or visit
http://www.spiritsongtext.com
1.
In the beginning was the
Word,
The Word, the same as
God.
God was heard in the
beginning;
All things through God were
made.
Without the Word there was
nothing,
And nothing was yet
made.
In God was life, and life was
light,
And light all things
displayed.
The living God that was the
light
Shines in the darkness
yet;
And darkness has not
overcome
What was born into
it.
There was a man sent forth from
God,
And this man was called
John.
He bore a witness to the
light
That is God’s only
Son.
He bore a witness so that
all
Might see the light through
him:
A true Light, born for
ev’ryone,
Would call our world his
home.
So the Light from which God was
made
Would come, and not be
known;
Would call the dust of earth
his home,
And yet He would be
shunned.
But, if people did receive
Him,
Believing He was
God,
Then they would have such
pow’r, they would
Become Children of
God.
Children who were not born of
blood,
Nor born of passion’s
seed,
Nor will of flesh, nor wish of
man,
But children born of
God.
From God the Word became the
flesh,
And lived among us
here,
A Word so full of grace and
truth,
We saw his glory
clear.
It was John who said of the
Light,
“He who comes after
me
Still ranks before me, for He
comes
Out of
eternity.”
From the fullness of God we
all
Receive grace upon
grace.
Then we saw through a darkling
glass,
Now we see face to face.
No one had seen the face of
God,
Yet here God’s only
Son
Manifested his Father’s
being,
And He became
human.
John lived out in the
wilderness.
Th’authorities came
out
From the temple, and found him
there.
“Are you the Christ?” they
asked.
“I am not the Christ,” he told
them.
They asked, “Who are you,
then?
Are you Elijah?” but he
said,
“No, I am not,”
again.
“Are you a prophet?” they asked
him.
And he answered them,
“No.”
But they asked of him yet
again,
“Tell us then, who are
you?
Answer us now so we can
tell
The ones who sent us here
–
What do you say about
yourself?”
Then John gave his
answer:
“I am the voice of one who
cries
Out in the
wilderness:
‘Make straight the way so that
our Lord
Among us all should
pass!’
So did Isaiah say to
us
And so I say to
you.”
Still, they wanted to ask
again;
They all wanted to
know.
“So then, if you are not the
Christ,
And don’t make
prophecies,
Why are you in this
wilderness?
And why do you
baptize?”
John answered these
authorities,
“I baptize with
water,
Somewhere among you there is
one
Who comes from the
Father.
You do not know who this one
is,
But he comes after
me;
The strap of this one’s sandal
I’m
Not worthy to
untie.”
Now this took place in
Bethany,
By the river
Jordan,
Where John took the men and
women
And plunged their bodies
in.
Soon after this he saw
Jesus
And said of him,
“Behold,
The Lamb of God, who takes
away
The sin of all the
world.
This is the one of whom I
said,
‘After me there will
be
A man who ranks above me,
for
He was here before
me.’
Myself I did not know him,
but
For him I wash their
sin
With water; his name will be
known
To all of God’s
children.”
And then John testified to
them,
“The Spirit
descended,
It came down as a dove from
heav’n,
And it shone from his
head.
Myself I did not know him,
but
The One who sent me
here
Said, ‘When you see the dove
descend,
Look for the Spirit
there,
The Spirit will come down on
him,
And there it will
remain.’
I know this is the Son of
God
For all this I have
seen.”
The next morning, John the
Baptist
Came, followed by a
crowd,
And when he looked at Jesus,
said
“Behold, the lamb of
God!”
Two of John’s disciples heard
this,
And left after he
spoke.
They followed Jesus, and he
turned
And asked, “What do you
seek?”
And they said to him, “O
Teacher,
Can we stay at your
house?”
He said, “Yes, you may come
with me,”
And so they joined his
cause.
As the shadows lengthened that
day
And the red sun went
down,
Andrew, John’s disciple,
followed
With his brother,
Simon.
Simon came over to
Jesus,
And Jesus spoke to him:
“So you are Simon, son of
John?
You shall take a new name
–
Now people will call you
Cephas,
Or Peter, in the
Greek,”
And thus was Simon, son of
John,
Giv’n his new name, the
rock.
The next day Jesus
decided
To go to
Galilee.
He found Philip, and said to
him,
“Follow along with
me.”
Now Philip came from
Bethsaida,
Andrew and Peter’s
home.
He found another friend of his,
And said, “Nathaniel,
come;
We have all seen the one of
whom
They prophesied and
wrote:
Jesus of Naz’reth, son of
Joseph.
Come with us, leave your
boat!”
Nathaniel cried, “From
Nazareth?
What good thing could there
be?”
Philip smiled at him and he
said,
“Nathaniel, come and
see.”
When Jesus first saw
Nathaniel,
Recalling Philip’s smile,
He said, “Behold, an
Israelite
In whom there is no
guile.”
Then Nathaniel said to
Jesus,
“Do you recognize
me?”
Jesus said, “Long ago I saw
You, under a fig
tree.”
Nathaniel answered him,
“Teacher!
You are the Son of
God!
You are the King of
Israel!”
Jesus stopped him and
said:
“Because I spoke of that fig
tree
You render me such
praise!
Follow along with us! You
shall
See greater things than
these.
You will see the heav’ns
opened up –
Believe this if you can
–
Angels of God will rise and
fall
Upon the Son of
Man.”
2.
Then on the third day of the
week,
As the day was
dawning,
They came to a town called
Cana
To go to a
wedding.
At the wedding, his mother
said,
“The host has no more
wine.”
But Jesus answered his
mother,
“The wedding will go
on,
But what has that to do with
me?
My hour is not at
hand.”
And she said to all the
servants,
“Obey Jesus’
command.”
Six big stone jars were
standing there,
Each one thirty
gallons.
“Fill all these jars up with
water,”
Jesus commanded
them.
They filled the jars up to the
brim.
He said, “Now draw some
out,
And take it to the steward
there;
That way he can serve
it.”
The steward tasted what they
brought
And with joy he exclaimed,
“I thought the wine was
gone! Tell
me,
Where did this wine come
from?”
The servants who drew the
water
To fill the six stone
jars
Knew what Jesus had done that
day,
But did not tell
others.
The steward called to the
bridegroom,
Saying, “This is a
sign:
Through all your days of wedded
bliss
You shall not want for wine
–
Ev’ryone serves the good wine
first,
And all the people
drink;
Then they pour the second-rate
wine,
Hoping the guests are drunk
–
But you have saved the best
till last!
The party did not
fail!”
And this, the first of many
signs,
Was his first
miracle.
Then Jesus, Mary and the
rest,
Who followed him
always
All went down to
Capernaum
To stay for a few
days.
The Passover Feast was coming,
So then he went with them
Up to the temple on the
hill,
Above
Jerusalem.
There, in the temple grounds,
he saw
Money in ev’ry
hand,
Where people brought sheep and
pigeons,
Waiting to get and
spend;
So Jesus made a whip of
cords,
And he drove them all
out,
With all their goods and
animals
Into the busy
street.
The moneychangers’ coins
scattered,
Their tables
overturned.
“Take these things away
now!” he cried,
With righteousness he
burned.
“You shall not make my
Father’s house
A house of
trade,” he said;
Zeal for that house consumed
him then;
So the Word was
fulfilled.
Th’authorities said, “Why have
you
Destroyed this
property?”
He said, “Destroy this
temple now!
I’ll raise it in three
days!”
They answered, “Forty six long
years
We laid up stone on
stone;
And now you claim that in three
days
You’d build it all
again?”
But, when Jesus told them these
things,
He spoke of his own
death:
When he would die and rise
again,
Again to live and
breathe;
When his disciples would
recall
That he had said, ‘Three
days;’
And they would finally believe
That he was the
Messiah.
When he was in
Jerusalem
Observing
Passover,
Many people who saw these
signs
Thought he was their
leader.
But Jesus did not trust
himself
To lead them, for he
knew
Th’authorities would capture
him,
And he had work to
do.
3.
There was a righteous
citizen,
Nicodemus by
name;
This man came to Jesus at
night,
When darkness concealed
him.
He said, “Jesus, we know you
are
Sent here to us from
God.
Unless God was working in
you,
You could not do these
deeds.”
Jesus said to Nicodemus,
“Unless you’re born
again,
You will not ever see God’s face,
Nor enter into
heav’n.”
But Nicodemus said to
him,
“Now my old age has
come.
Shall I then come a second
time
Into my mother’s
womb?”
Jesus said, “Unless you are
born,
Of water and the
spir’t,
You will not enter into
heav’n,
And see the truth of
it;
All of these things born of
the flesh
Are flesh; they waste
away.
The things that come from
the spirit
You have
eternally.
So do not marvel that I
said,
‘You must be born
anew,’
The wind wanders where’er it
wills
And comforts me, and you.
You don’t know where the
wind comes from,
Or where the wind will
go;
And so it is of ev’ry
one
Who has faith as I
do.”
Then Nicodemus asked of
him,
“How can all these things
be?”
Jesus said, “You are a good
man,
Don’t you have faith in
me?
The truth is, when I speak
to you,
I speak of what I
know.
I tell you only what I
see;
You think it isn’t
so.
If I have told you earthly
things,
And you do not
believe,
What then could ever bring
you to
Believe what I call
heav’n?
Many of you won’t go to
heav’n
Unless you follow
me;
The Son of Man is born on
earth
But lives
eternally.
As Moses lifted high the
snake
Out in the
wilderness,
So must the Son of Man be
raised
High above believers.
For God so loved the world
that He
Offered his only
Son,
That all those who believe
in him,
When mortal life is
gone,
Shall not perish, but they
shall have
An everlasting
life.
God sent his Son into the
world,
Into this world of
strife,
Not to condemn, but to save
them:
I will redeem the
world.
They who believe the Son of
God,
Hear when their names are
called,
They shall not ever be
condemned;
If their belief does
fail,
They are condemned already,
and
The slaves of their own
will:
They are condemned because
they spurn
The only Son of
God;
They are also condemned
because
They have not
repented.
We see their sin because my
light
Has come into the world
–
They love the dark with all
their might,
Where they do evil
deeds.
They do not want to see this
Light:
Evil in secret
feeds,
In the dark it flourishes,
and
Enslaves them to its
needs.
But those who cleave to what
is true
Are brought into the
Light,
And in the Light they
clearly see
Their way to perfect
faith.”
Then Jesus and his
followers
Went into
Judea;
There they baptized all the
sinners
They met along the
way.
John was also baptizing
them
At Aenon near
Salim.
There was abundant water
there,
And people came to
him.
Although John preached
rebellion,
Herod let him go
free;
Yet he must have known that one
day
They would take him
away.
Now there arose an
argument
Among John’s
followers,
And th’authorities, who asked
them
What their intentions
were.
And John’s followers said to
John,
“Jesus is here with
us;
His disciples preach
repentance,
Confusing you with
Jesus.”
John said, “Not one of us finds
truth
Except as it is
giv’n
By him, the Son of Man, who
comes
Down to us here, from
heav’n.
You have understood my
witness:
That I am not the
Christ,
But I am sent before the
Christ,
Into the desert
waste.
The one who will marry the
bride,
That one is the
bridegroom;
The bridegroom’s friend, who
rejoices,
Stays in another
room.
Therefore with all this joy of
mine
I must be
satisfied,
For his followers will
increase,
And mine will find me
dead.
The one who comes from up
above
Is still above us
all;
But now I belong to the
earth,
And there is where I
fall.
The one who testifies from
heav’n
Of what he’s seen and
heard,
Will find few who see what he
is:
The flesh which is the
Word.
On those who do receive the
Word
He sets his holy
seal:
He is the one true Son of
God;
Now his truth is
revealed.
The Father loves his Son, and
gives
All things into his
hand;
Believers will live forever,
And know life without
end;
Many of those who don’t
believe,
Won’t know eternal
life;
They will continue on in
sin,
And they will end in
grief.”
4.
Jesus himself did not
baptize;
But his disciples
did.
Word of his many
followers
Went out across the land.
Th’authorities feared
rebellion,
And chased Jesus
away;
He left Judea and he
went
Down towards
Galilee.
Into Samaria he
came,
To Sychar, near the
place
That Jacob granted to
Joseph
As his inheritance.
Jacob’s well was there, and
Jesus
Went into the green
glade.
He was weary from his journey,
And he sat in the shade.
A young Samaritan woman
Came over to the
well.
Jesus said, “Please, give me
a drink,”
And this is what
befell:
She said, “How can it be that
you,
A Jew, would ask of
me,
A woman of
Samaria,
To serve you in this
way?”
For Jews thought of
Samaritans
As unclean common
folk,
They would not eat or drink
with them,
Nor engage in such
talk.
Jesus said, “If you only
knew
The gift of God, and
who
Says to you now, ‘Give me a
drink,’
Then this is what you’d
do:
You would ask for some
water, too,
And I would give you
some,
But mine would be living
water.”
So then she said to him,
“Sir, you have not brought a
vessel,
And the well is quite
deep.
Where will you get this living
water?
May I please have a
sip?
Are you more holy than the
one
Who gave us all this
well?
Who drank this water with his
sons,
And then called his
cattle?”
Jesus said to her, “Ev’ry
one
Who drinks this water
here
Will thirst again; but
living water
Will quench thirst
forever.
The water that I give to
them
Will be in them a
font
Welling up to eternal
life,
Freeing from any
want.”
Then the woman said to
Jesus,
“Sir, give me living
water,
So I may never again
thirst,
And follow you
hereafter.”
Jesus said to her, “Go and
call
Your husband, and come
here.”
“I have no husband,” she said
to him.
Again, he spoke to
her:
“It’s true you have no
husband now,
You have had five of
them;
Your husband now is just the
man
With whom you make your
home.”
The woman said, “Sir, I
perceive
You are a great
teacher.
Our Fathers worshiped in this
place;
And your people,
elsewhere.
If prophets in
Samaria
Are so easy to
find,
Why do they go to
Judea
To worship their own
God?”
Then Jesus answered the
woman,
“Soon you will see the
day
Neither Jews nor
Samaritans
Will worship
diff’rently.
If we worship what we don’t
know,
Or worship what we
do,
Soon the day will come when
we both
Will worship what is
true.
We will all worship the
Father
In spirit and in
truth,
The Father who always loves
us,
And will guide us past
death.”
“I know the Christ will come,”
she said,
“And when He comes, I
know
He will show us all of these
things,
In heav’n and here
below.”
Then Jesus said to the woman
“You seek your
Messiah,
And sitting here, beside
this well,
Is the one you search for.”
The woman left her water
jar
And ran into the
town,
Where she said to all the
people,
“Come out and see this
man:
He told me all I ever
did!
Can this man be the
Christ?”
And many came out from the
town
To see him and be
blessed.
Meanwhile, all of his
disciples
Had also come from town,
They brought some food, and
said to him,
“Let’s eat, and then move
on.”
But Jesus said to all of them,
“Here I have food to
eat,
Some food you do not know
about,
So we will not leave
yet.”
Then they said to one another
“Who has brought him this
food?”
He said, “It is my food to
do
As God says that I
should.
Would you not say, ‘Now in
four months
Earth will her harvest
yield’?
Lift up your eyes, and see
the grain
Gleaming there, in the
field!
The ones who reap it will be
paid
For all the grain they
gather;
And those who sow, and those
who reap,
Will all rejoice
together.
And never were these words
more true:
‘One sows, another
reaps.’
You did not labor much to
get
This yield of grain and
grapes.
Though you did not sow, I
sent you
Out to harvest the
grain;
And thus you have the
advantage
Of all their
laboring.”
Many people who came from the
town
Listened to what he
said,
For they had heard the woman
say,
‘He told me all I
did.’
The Samaritans wanted
him
To stay there in the
town,
And so he lingered there two days,
And many said of
him:
“Woman, we believe in him
now,
Not just from what you
said,
But what we have heard for
ourselves;
He will save us
indeed.”
And when he came to take his
leave,
Jesus said to them
all,
“A prophet is not so
honored
Among his own
people.”
He came at last to
Galilee
And they came to hear
him.
Many of them had been
feasting
Up in
Jerusalem,
Where he had shown them
miracles
During the
Passover.
And many, seeing what he
did,
Followed him to know
more.
They traveled again past
Cana,
Where he had made the
wine;
And at Capernaum a
man
Was grieving for his
son:
The boy was at the point of
death.
The man knelt before
them,
And begged Jesus to heal his
son,
And Jesus said to
him:
“Unless you see signs and
wonders,
You will never believe.”
The man said, “Come, before he
dies!”
Jesus said, “Go, he
lives.”
The man believed what Jesus
said,
And made his way back
home,
And as he went along the
road,
He saw his servants
come.
“Your son’s alive,” they said.
And he
Asked when the fever
left.
“Yesterday, at the seventh
hour.”
The man knew in his
heart
That hour when Jesus said to him,
‘Go, he lives,’ was the
hour
He and the rest of his
household
All became
believers.
This was the second
miracle
Jesus showed the
people,
When he came down from
Judea
And into
Galilee.
5.
In those days, in
Jerusalem,
Next to the Gate of
Sheep,
Were gathered all the
invalids,
And there they ate and
slept;
And they were such a multitude
—
The blind and sick and lame
—
They sat by the Pool of
Mercy,
Bethesda was its
name.
Ever and again from the
pool
Water gushed up to
them:
And all the beggars clamored
then;
They raised a fearsome
din.
They fought to find salvation
in
The water gushing
up—
They thought healing was in the
pool,
There by the Gate of
Sheep.
One man lay there at
Bethesda
For thirty eight long
years—
He strove to reach the water’s
edge
But held back in his
fear.
Now Jesus saw him lying
there
As round the others
milled,
And Jesus said to the poor
man,
“Do you want to be
healed?”
The crippled man answered
Jesus,
“I can’t reach the
water;
When it boils up they all go
first,
And I must go
after.”
Then Jesus spoke to the sick
man:
“Stand up, and take your
bed,”
And as He spoke the man stood
up,
His affliction was
healed.
As this was on the Sabbath
day,
Th’authorities
complained:
For him to tote his bed
away
Was a
violation.
But the man answered them,
saying,
“The One who healed me
said,
‘Stand up and take your bed’ to
me,
So here I have my
bed.”
Later Jesus saw the same man,
And said to him
again,
“Be well! May nothing worse
happen!
May you stay free from
sin!”
Then the man told many
people
That he’d broken the
law.
Because Jesus had told him
to,
He’d carried the bed away.
And when they came to challenge
him,
They heard Jesus
reply,
“My Father labors ev’ry
day—
He works, and so do
I.”
All th’authorities said to
this,
“Let us put down this
pride,
He breaks the holy Sabbath,
and
Now claims that he is
God!”
Jesus answered them, “It is
true,
The Son will do
nothing
But what He sees the Father
do,
Then He does the same
thing.
We know the Father loves the
Son,
And shows him all his
deeds,
And you may marvel at the
work
That from this love
proceeds;
For as the Father raises
those
Who die, to give them
life,
So also will the Son then
raise
All those who may
believe.
The Father judges sin, and
lets
The Son mete out judgment,
So people will praise the
Son’s Word,
And try to do what’s
right.
Those who do not honor the
Son
Do not honor the
Word.
They revel in dishonor,
and
They will find their
reward.
Truly, all those who hear my
Word,
They will find their true
worth,
They will not come to
judgment, but
Be delivered from
death.
And so I say to you
truly,
The hour will soon
arrive
When all the dead will hear
my voice.
Those who believe will
live.
Life itself will be the
Father,
And life itself the
Son;
The Son brings judgment to
them all
For He is born of
man.
Do not marvel at all these
things.
The hour of judgment
comes,
When all of them will hear
my voice,
Even down in a tomb.
Those who believe in me
shall come
To enter into
heav’n,
And those who have done evil
will
Be judged for all their
sin.
You will find justice
measured out
By God’s
authority;
Such justice comes not from
my will,
But God’s, and speaks
through me.
If I bear witness to
myself
Then who would believe
me?
But others may bear my
witness,
And live this
righteously.
You asked John about his
witness
And he told you the
truth:
The man and the Holy
Spirit
Both brought his witness
forth.
O people, I say this to
you,
To help keep you from
sin:
John was a burning, shining
lamp,
He gave a glimpse of
heav’n—
Then you were willing to
rejoice,
To wait within his
light,
And then you thrilled to
hear his voice,
And feel within, its
heat—
Hear this: My own
testimony
Is far greater than
John’s,
For my Father has giv’n
me
Greater works to be
done:
These very works to which I
now
Bear witness. I am sent,
And my Father, who sent me
here,
Witnesses what I
want.
If you have never heard his
voice,
And never seen his
face,
My Father’s word has never
been
Your source of saving
grace.
For you may not believe in
me
Whom the Father has
sent;
You search the scriptures,
thinking there
To grasp your own
intent.
The scriptures bear the
witness of
Eternal life in
me,
Yet you refuse to see it
there,
And you see what you
may.
I have received no glory
from
The ones who can’t
believe;
But I know that down within
them
Is an absence of
love.
Though I came in my Father’s
name,
They would not receive
me;
Another one, with an earthly
scheme,
They treat
honorably.
You think glory comes from
others,
Who answer you with
praise;
Glory will never come from
them,
But only from God’s
grace.
Do not think I will accuse
you
To my Father in
heav’n.
It’s Moses who indicts you
now,
Whose laws you have
broken.
If you believed Moses
truly,
You would believe in
me;
He saw my coming long
ago,
But now you blind your
eye.”
6.
After this Jesus crossed
over
The Sea of
Galilee,
And many people followed
him,
To see what he would do.
He climbed up the side of a
hill
Along with the
others.
Because he meant to speak to
them,
And all eat
together.
When he saw how many were
there,
Such a great
multitude,
He said to Philip, standing
by,
“Do we have any
food?”
“No,” said Philip, “All our
money
Would not get enough
bread
So that all these people could
have
A little bit to
eat.”
But Jesus had asked the
question
To measure Philip’s
faith,
For he himself knew what to
do
To get something to
eat.
Andrew suggested to
Jesus,
“Over there is a
lad.
He has five loaves and two fish
–
But that won’t feed this
crowd.”
Jesus said, “Tell all the
people
That they should sit and
eat.”
There were five thousand of
them there.
They all sat down to
wait.
Jesus took the loaves and the
fish,
And gave thanks for the
food.
He broke it then into pieces
And all of them were
fed;
And when the whole crowd had
eaten,
Jesus stood up and
said,
“Gather up what is left of
these
Pieces of fish and
bread.”
So they gathered the crusts and
bones
And filled twelve baskets
full;
And when the people saw this
sign,
They called it a
marvel.
“This man is indeed a
prophet,
Come here to make us
free!”
They would have forced him to
be king,
But then he went
away,
Into the hills, all by
himself.
It started to get
dark,
And the twelve went down to the
shore
So they could all sail
back.
Jesus had not returned with
them;
The wind blew up a
gale,
The sea was rising, and the
men
Had to tie down the sail.
They had rowed three or four
miles out,
And were fighting the
wind,
They saw Jesus walk on the
sea,
And then they were afraid.
“Don’t be so
afraid,” Jesus
said,
“I’m here.” And he climbed in.
At that very moment, their
boat
Touched solid land
again.
In the morning the word had
spread
In the town where they’d
been,
That the twelve men had sailed
away,
But Jesus had not
gone.
Some people went to look for
him
Up on the grassy
place
Where they feasted on fish and
bread
After he said the
grace.
But they didn’t see him up
there,
So they took their own
boats,
And sailed them to
Capernaum
And found him in the
street.
When they saw him they said to
him,
“How did you cross the
sea?”
He said, “You’re not asking
because
You saw a
miracle,
But because you filled your
stomachs
At the feast yesterday.
Do not labor for earthly
food
Which perishes
away,
Labor instead for heav’nly
food
Which gives eternal
life.
I set my seal on all of
you,
And it will keep you
safe.”
They asked, “What do we have to
do
To do the works of
God?”
He said, “This is the work
of God:
That you believe my
words.”
They said to him, “What sign
have you
To show us who you
are?
What works can you perform for
us,
To make us all
believers?
Our mothers and fathers ate
bread
That fell down from the
skies;
‘Moses gave them the bread of
heav’n;’
This is what scripture
says.”
“Moses did not give them
heav’n’s bread!”
Jesus exclaimed to
them,
“My Father gives them the
true bread,
That gives life to the
world.”
Then they said to him, “Jesus,
Lord,
Give us this bread
always;
Forgive us all our debts, as
we
Release all our
debtors.”
Jesus replied to all of
them,
“I am the bread of
life,
With me you will never
hunger,
And all those who
believe
In my word will not thirst either.
What I have said to
you,
What you have heard and seen
me say,
And all these things I
do,
Should lead you to believe
in me.
My Father entreats you
–
All of you who repent your
sins –
I will not reject you
–
I have not come down here
from heav’n
To follow my own
will,
But the will of God, who
sent me.
I’ll walk among you all,
I won’t lose any of God’s
gift
That has been giv’n to
me.
And when the day of judgment
comes,
We will all be
ready.
All of those who listen to
me,
All who believe in
me,
They shall all live
eternally,
And they shall never
die.”
Th’authorities said, “Who is
this?
Does he know what he
says?
How can he say to us, ‘They
shall
All live
eternally’?”
Jesus answered, “Don’t stop
people
If they come to hear
me;
Unless my Father draws them
here,
They will all stay
away.”
‘And they shall all be
taught by God’
This is what scripture
says:
Ev’ryone who hears and
learns this
From God, then comes to
me.
None of them have seen the
Father.
I come to you from
God.
I will give you eternal
life.
I am eternal
bread.
Your Fathers ate of mortal
bread,
And so your Fathers died
–
If you eat my eternal
bread,
You will stay by my
side.
I am the living bread which
comes
Down from God’s heav’n on
high;
If you all partake of my
flesh,
Then you will never
die.”
People argued among
themselves,
Raising a great
dispute:
“How can this man claim to save
us,
And give his flesh to
eat?”
Jesus said, “If you do
not eat
My flesh and drink my
blood,
You shall not be mine
forever,
Nor will you be
redeemed.”
When they heard this, many of
them
Said, “Who can accept
this?
This is very hard for us to
do,”
Even his
disciples.
But Jesus, knowing what they
thought,
Said, “Are you
offended?
What if you all could see
me
Rising up into
heav’n?
The Spirit is what gives us
life –
Our flesh is no
avail.
My words are both life and
spirit,
But some reject me still.”
From the very first Jesus
knew
Which ones did not
believe,
And he knew which ones would be
true,
And which be first to
leave.
And He said to them, “This
is why
Those who believe in
me
Believe also in the
Father.
Who lives
eternally.”
Many disciples left him
then
For they did not
approve.
He said to the ones
remaining,
“Will you not also
leave?”
Peter exclaimed to him, “O
Lord,
Where would we ever
go!
Your words in us are
eternal!
You are all that we
know!
You are the Holy One of
God!”
Jesus answered him,
“Yes,
But I chose ev’ry one of
you,
Even one who
betrays.”
For he knew God had
determined
Judas would betray
them,
By bringing the Roman
soldiers
So they could capture
him.
7.
Jesus decided he would stay
Awhile in Galilee
–
Because he knew in
Judea
Were many
enemies.
The Feast of the
Tabernacles
Was coming, so his
men
Said, “Let’s go back to
Judea,
So your works may be seen
–
We should not do things in
secret.
Don’t you want our works
known?
To make some diff’rence in the
world,
These great deeds must be
shown.”
“My time has not yet
come,” he said,
“Your time is always
here.
The world cannot quite hate
you, but
I rouse their hate and
fear,
Because I say
th’authorities
Exploit all the
people.
You can go to the feast
yourselves,
And not meet with
trouble.”
Jesus stayed by himself at
home,
And when they had all
gone,
He followed them, not
openly,
But traveling
alone.
At the feast, people were
asking,
“Where is he? Where is
he?”
And there was great
disappointment
He was not there that
day.
Some said, “He is good, and
righteous.”
Others said, “He is
evil;
He leads the common folk
astray!”
But among these
people,
No one would speak out
openly
To praise or condemn
him,
Because they feared the Romans
would
Hear it, and arrest
them.
Jesus, paying them little mind,
Appeared in the
temple;
While they celebrated the
feast,
He spoke to the
people.
And the people marveled at
him,
“We never heard this
teaching!
Since he has never studied
here,
Who taught him all these
things?”
“My teaching is not
mine,” he said,
“But comes from my
Father;
If you would try to do his
will,
Listen, and He is
there:
For the one who teaches from
pride
Only glories in
pride;
The one who reaches from
glory
Gives you glory
inside.
Didn’t Moses bring down the
law
Sent by the one on
high?
Yet now none of them keep
this law,
Else why would they kill
me?”
The people said, “We won’t kill
you!
We don’t want you to
die!”
But Jesus said, “I healed
one man,
They raised this hue and
cry—
Moses gave them
circumcision,
(Really, my Father
did),
They circumcise on Sabbath
days,
Call it the will of
God;
Why is healing on the
Sabbath
Such a cause for their
anger?
I heal the poor and lame and
sick
In the name of the
Father.
They should not make moral judgments
From
technicalities,
But they should judge by
what is right,
And love their
enemies.”
In the temple some of them
said,
“We know him! This is he
Whom th’authorities sought to
kill,
Here, speaking
openly!
Why don’t the Romans do
something?
Can it be they don’t
know
That this teacher claims to be
Christ,
Telling us what to
do?
Yet we all know who this man
is,
And who his fam’ly
is;
When the Christ comes to us at
last
He won’t look like this
Christ.”
“You all know me!”
Jesus proclaimed.
“You know where I come
from!
But I tell you, here on this
earth,
I did not choose to
come:
The one who sent me is the
Truth,
You do not know the
Truth.
I know Him, for I came from
Him:
He sent me to this earth.”
Seeking at once to end this
speech,
The crowd had him
surrounded,
They could not lay their hands
on him:
The hour had not yet
sounded.
Yet, many who had heard him
teach
Believed in him, and
said,
“If the real Christ had not
taught this,
What else could we have
heard?”
The Romans, hearing how the
crowd
Argued
insistently,
Sent soldiers out to arrest
him
Quietly,
secretly.
Jesus said, “I shall be with
you
Now just a little
more,
Then I go back to my
Father,
The One who sent me
here.
You may still seek to find
me here,
But you will not find
me;
Where I will be, you cannot come.”
The crowd spoke violently,
And cried out to one
another,
“Where does he mean to
go?
Will he join the
diaspora?
Or sail across the
sea?
Will he live among the
Gentiles,
And teach the word in
Greek?
What does he mean, ‘You won’t
find me’?
Tell us, where would we
seek?’”
Then, in the last hour of the
feast
Jesus stood up and
spoke,
“If any one of you has
thirst,
I’ll show you what to
drink:
All those who now believe in
me,
They will all drink my
blood,
‘Out of this one’s own heart
shall flow
The living water’s
flood.’”
He spoke then of his Spirit,
which,
For all those who
believed,
Would be their spirit
forever,
The spirit of his
love.
Some said he was a true
prophet;
Some said he was the
Christ;
But some of them spoke
foolishly
Who did not know his
past:
“The Christ can’t come from
Galilee!
The words of God
proclaim
The Christ must be of David’s
house,
And be from
Bethlehem!”
And so the people
divided.
Some of them condemned
him,
But they left him alone
instead
Of taking his
freedom.
And the soldiers all went back
to
The religious
police,
Who asked them, “Where is this
Jesus
We sent you out to
seize?”
They answered, “No one ever
spoke
As we heard Jesus
do!”
Th’authorities protested,
say’ng,
“Have you lost your minds,
too?
We, who have studied the
scriptures;
We, who are in
authority;
We say this crowd must be
accursed!
We must enforce the
law!
Then Nicodemus, a wise
judge,
Who secretly had
gone
To speak to Jesus, long
before,
Said to them, ev’ry
one:
“Does the law seek to judge a
man
From whom we have not
heard?
Let us go, and ask his
beliefs;
Let us hear all his
words.”
They answered him,
“Nicodemus,
Are you from
Galilee?
You may search there, both high
and low,
And hear no
prophecy.”
8.
On the Mount of Olives,
Jesus
Went out to spend the
night.
In the morning, at the
temple,
He came again and taught.
All the same people had
returned.
Outside he stopped with
them;
They brought before him a
woman
Who had known many
men.
Th’authorities asked him to
judge
Whether she ought to
die.
They argued the just thing
would be
To stone her
publicly.
They were attempting to test
him,
To lure him into
sin:
If he refused to punish
her,
Then they could bring him
in.
Jesus, bending low to the
ground,
Wrote letters in the
sand;
But they pursued their
question, so
He stood and raised his
hand,
And faced them, saying, “If
you are
Completely free from sin,
You be the first to throw a
stone,”
And then cast his eyes
down.
Beginning with the oldest one,
They left him, one by
one,
Till Jesus and
th’adulteress
Were left there all
alone.
Jesus raised his head, say’ng
to her,
“Woman, where have they
gone?
Have none of them cast
stones at you?”
She answered, “No, Lord,
none.”
Then Jesus said to the
woman,
“I do not condemn you.
Go, and do not sin any
more.
God tells you what to
do.”
He went back into the
Temple,
Where he had come to
teach;
Many came in, following him,
And others just to
watch.
“I am the light of all the
world,”
He said in the
Temple.
“You will never walk in
darkness
If you follow my
call,
But you will have the light
of life.”
Th’authorities said,
“No,
Now you bear witness to
yourself,
Which you said not to
do.”
Jesus said to them, “Even
so,
What I am say’ng is
true,
For I know where I come
from, and
Where I’m going to go.
You cannot know of either
place –
You only see my flesh
--
I do not judge you, but God
would
Judge all of you harshly
–
For I alone do not
decide
Your fate, but also
He
Who sent me here, among you
all,
So two would
testify.
When I bear witness to
myself
My Father speaks through
me.”
They said, “Where is your
Father?
Is he inside of
you?”
“You don’t know either me or
Him,
And if you did know me,
You would know who my Father
is,
And follow us
gladly.”
Again he said, “I’ll go
away
And you will look for
me;
But unless you search
honestly,
You will all surely
die;
Unless you believe, you’re
condemned.”
Then they
speculated:
“Does this mean he will kill
himself?”
They analyzed his
words,
And he said, “You are from
below,
And I am from
above;
You are part of this mortal
world,
I am eternal
life.
I told you all that in your
sins
You would certainly
die;
And you will die, unless you
can
Repent and come to
me.”
Then they asked him, “But who
are you?”
And Jesus
disputed,
“Why do I speak to you at
all?
I have too much to
say.
The One who sent me here is
God;
I come to you from
God;
I make here an offering
of
Ev’rything you have
heard.
When you raise up the Son of
Man,
I think that you will know
–
You’ll know that I do
nothing from
My own
authority.
From the first, the One who
sent me
Has always been with
me;
He has not left me; with his
help
I make all people
free.
If you understand all these
words,
Follow me
honestly;
Then all of you will know
the truth –
The truth will set you
free.”
They said, “The sons of
Abraham
Are not in bondage
now.
When you say we will be made
free,
Explain this to us: How?”
Jesus answered them, “I tell
you
Sin makes you into slaves;
And if you do as sinners
do
It’s you I come to
save.
Slaves do not own their own
houses
Nor do they
inherit;
But a slave sometimes finds
freedom
If he would ask for
it.
If your asking could make
you free,
And make you clean of
sin,
I would help fulfill God’s
promise
To Abraham’s
children.
And yet now you seek to kill
me,
You will not hear my
words.
My words are not truthful
to you,
And you think I have
lied.
I speak to you of what I
know
About what you have
been;
My Father speaks also
through me,
And knows what you have
done.”
“We’re sons of Abraham,” they
said.
To this, Jesus
answered,
“If you were Abraham’s
children,
You would do as he
did.
Through the bright angel
from on high,
God spoke to
Abraham,
And told him not to kill his
son,
For his faith redeemed
him.
But now people seek to kill
me,
Because I tell the
truth.
The truth which you have
heard from God
Brings to you only
wrath.
This is not what Abraham
did!
Your own blood lust inspires
you,
It makes you slaves to your
own blood,
It is the flame that fires you.”
“We were not born of this blood
lust!
We worship God!” they
said.
“Tell me why you do not love
me
When I hold out my
hand?
I come not of my own
accord,
But God has sent me
here.
Why do you not understand
me?
I teach, and make it clear
–
It is because you cannot
bear
To hear this lesson
taught;
You are filled with earthly
desires,
That twist and strain your
thought;
You are all creatures of
desire,
Driven by your own
will,
You’re strangers to the
realm of truth,
All born to die and
kill,
Your Fathers were all
murderers,
They lived and breathed
falsehood,
They lied, and Fathered yet
more lies,
And you are all their
seed.
But because I tell you the
truth,
The fire in your blood
burns!
The only truth that you
believe
Is threat and
violence!
Which of you then comes to
bind me?
Who comes to tie my
hands?
If you were really men of
God,
You would ask
forgiveness.”
Th’authorities said, “Aren’t we
right
In assuming that you
Are really a
Samaritan,
And a demon
also?”
Jesus said, “I am no
demon;
According to the
law,
I honor my Father in
heav’n;
Yet you dishonor
me,
And I seek no glory from
you,
But there is One who
does:
This One will be the judge
of all
That is and ever
was,
I speak the truth when I
tell you,
That those who follow
me
Will conquer death and come
to heav’n ,
And live
eternally.”
Th’authorities said, “Now we
know
That you are a
demon;
Abraham and the prophets
died,
And so does
ev’ryone.
But you say, ‘Those who follow
me
Will never taste of
death.’
Are you then greater than
Abraham
And the prophets
both?
Who do you think you are?” they
said.
“My own glory is
nothing,
Because my Father glorifies
me,
The One you call your
God;
But you have never known
Him, while
I know Him as his
Son.
If I said any
diff’rently
His will would not be
done.
I cannot lie to you, for
I
Must keep His word
always.
Your Father Abraham
rejoiced
That we would see this
day:
Abraham sees this and is
glad.”
Then people
understood
That Jesus was not telling
them
About some promised
good.
They said, “You are still a
young man,
And you’ve seen
Abraham?
He answered, “Truly, I tell
you,
Before he was, I
am.”
Then they took up stones to
kill him,
They understood it
all;
But Jesus had left the
temple;
There was no one to
kill.
9.
In the street, Jesus saw a
man:
All his life he’d been
blind.
His disciples said to
Jesus,
“What caused this
affliction?
Did the blind man do some great
sin,
Or did his parents
sin,
That he was born without
having
The gift of his
vision?”
Jesus answered, “No person’s
sin
Made this man’s sight go
dim;
His blindness shows the
works of God
Made manifest in
him.
We all must work the works
of God
While we still have the
day;
Night comes, and then we
cannot work,
For then no one can
see.
As long as I am in the
world,
I will be the world’s
light.”
And as he said these words to
them,
Into the dust he
spat,
And with the spit and dust he
made
A little clump of
mud
And rubbed it on the blind
man’s eyes.
After this, Jesus
said,
“I send you to wash in
Siloam.”
(Siloam means to be
sent.)
The blind man felt his way
along,
And that is where he
went.
He washed there, and came back
seeing
As well as
anyone.
So then his neighbors all came
out,
All those who knew the
man,
And they asked, “Wasn’t he the
one
There, holding out his
hand?”
Some said, “Yes,” and the
others said,
“He just looks like that
one.”
The man himself said, “I am the
one!
I was blind! Now I see!”
“How were your eyes opened up,
then?”
He said, “Jesus made
clay;
With it he rubbed both of my
eyes,
And sent me to
Siloam;
I went, and washed, and got my
sight;
And then I came back
home.”
They asked him, “Where is Jesus
now?”
He answered, “I don’t
know.”
They brought him to
th’authorities,
To see what they would
do.
Because it had been the
Sabbath
When Jesus made the
clay
Which opened up the blind man’s
eyes
When it was washed
away.
Th’authorities all asked the
man
What had happened that
day;
He said, “He put clay on my
eyes,
I washed, and now I
see.”
Some of th’authorities spoke
out,
“Jesus does not know
God;
He does not keep the Sabbath
day!”
Then once more they
argued,
For some of them would not
accept
That it could be a
sin
To render such a
miracle
As what had healed this
man.
So they asked the man to tell
them,
“What do you have to
say
About this Jesus, since he
did
Open your eyes that
way?”
“He is a prophet,” said the
man.
Then, they would not
believe
That the man had been blind
from birth.
They went to where he
lived,
And called his parents out, and
said,
“Is this your son? You say
He was born blind? How then has he
Come to see in this
way?”
They said, “We know this is our
son,
And he was always
blind.
We don’t know how he came to
see.
Why don’t you just ask
him?
Though he was blind, he is of
age,
He can speak for
himself.
Tell him the answer that you
want
And that is what you’ll
have.”
They called the man a second
time
And said, “We’re sure of
this:
That Jesus is a great
sinner,
And rebels against
us.”
The man said, “If sins or
not,
That I cannot tell
you.
I know only one thing: that
is,
I was blind, now I
see.”
They asked him, “What did Jesus
do?
How did he make you
see?”
The man said, “I have told you
once,
What more now can I
say?
Didn’t you hear me the first
time?
Why do you ask
again?
Why don’t you join his
disciples,
And follow him, and
learn?”
They all disparaged him,
saying,
“He has cast spells on
you;
We have all been taught by
Moses,
Whom God has spoken
to;
As for this man Jesus, we
don’t
Know where he has come
from.”
The man answered, “What a
marvel!
How can such a thing
be?
You don’t know where Jesus
comes from
Yet he has healed my
eyes!
I think that God may not
listen
To sinners, with their
lies!
If anyone does worship
God
And does God’s will, each
day,
I think God will listen to
him;
And God will hear me
say
That never, since the world
began,
Has it ever been
seen
That someone opened up the eyes
Of a person born
blind.
If this man were not sent from
God,
He could not have healed
me.”
They answered, “You were born
in sin,
We don’t care what you
say!”
Then th’authorities cast him
out,
So Jesus asked of
him,
“Though you were blind, do
you believe
Now, in the Son of
Man?”
The man answered, “Who is he,
sir?
I will believe in
him.”
Jesus said, “Now you have
seen him;
And felt his mercy
come.”
The man said, “Yes, Lord, I
believe,”
And he worshiped
Jesus,
Who said, “I came into this
world
To show truth in God’s
ways,
That those who are blind can
still see,
And those who see are
blind.”
Those who heard this rebuked
Jesus,
For they were offended.
“Are judges also blind?” they
asked,
And Jesus said to
them:
“If you were blind, you
would be free
Of any guilt or
stain.
But now you say, ‘We see all
things,’
And so your sin
remains.”
Then Jesus left them standing
there.
Their taunts were all in
vain.
10.
At the Feast of
Dedication
When wintertime had
come,
Jesus walked into the
temple;
The people came to
him.
The portico of
Solomon
Was where he stood and
taught,
And he spoke to them
carefully
To help them
interpret:
This is what I will teach
today:
Each of us has a
choice:
To enter the sheepfold by
the gate,
Or through some other
place.
If you don’t enter by
the gate,
But come in somewhere
else,
You will be treated like a
thief,
Who sneaks under the
fence.
The one who enters by the
gate,
That one is the
shepherd.
The gatekeeper opens to
him,
And the sheep hear his
words.
He calls his own sheep, each
by name,
He takes them out to
feed,
And they all follow after
him,
For they know he is
good.
They know his voice, and
they would not
Follow a stranger so;
They would run off from the
stranger,
Whose voice they would not
know.”
As Jesus told them this
story,
They did not
understand,
So they all asked him what it
meant,
And again he
explained:
“I’m by the sheepfold’s
gate,” he said,
“The ones who were first
there
Were thieves and robbers,
and the sheep
Knew them only with
fear.
I’m by the gate, where they
enter,
Where they go to be
safe;
By day they go into the
field,
To the pastures they
love.
The thief comes in only to
steal,
To kill, and to
destroy;
I come in so you may have
life,
And live
abundantly.
I am the shepherd, kind and
good;
Who will lay down his
life
So that the sheep will all
be safe,
Not stolen by a
thief;
Someone who is not the
shepherd,
May not protect the
sheep,
He fears the wolf and leaves
the sheep
And the wolf eats them
up;
The wolf chases and scatters
them,
And they have no
defense;
But the good shepherd and
his flock
Know each other as
friends.
I the shepherd know my
own,
And you, my own, know
me.
As my Father in heav’n knows
me,
So I know all of
you.
And I will sacrifice my
life
To guard this flock of
mine,
And other sheep, in other
folds
Will come with us and
join,
And all of them will heed my
voice,
And come into my
fold,
In one great flock, and I
shall be
The shepherd of them
all.
For this my own Father loves
me,
That I lay down my
life,
That I may take it up
again,
And keep my flock all
safe.
No one can take my life from
me,
By choice I lay it
down;
This is what God has done
for me,
And now I make it
known.”
Some still said, “He’s like a
disease;
He may infect us
all.
Why stay here and listen to
him?”
Yet others heard his
call,
And said, “These are not the
sayings
Of one who is possessed
–
Can demons open blinded
eyes?
We’ll set for him a
test.”
So then they gathered round and
said,
“How long must people
wait?
If you’re our savior, then tell
us,
So we can
celebrate.”
Jesus said, “I told all of
you,
But you did not hear me.
What I do in my Father’s
name
Shows all of you the way.
But none of you follow the
way
You are not in my
fold.
My sheep hear me, and they
know me,
They are the ones I
hold.
I know them, and they follow
me,
They have eternal
life,
They shall never give up the
spir’t,
And they shall not know
grief,
They are held in my Father’s
hands:
They have been his,
always,
He knew of them before all
time,
And they hear what He
says.
My Father is greater than
all,
And therefore nothing
can
Snatch them from my Father’s
hand.
Now all of us are
one.”
Th’authorities still threatened
him,
But Jesus answered
them,
“Many good works are done
for you
By my Father’s strong
arm.
So tell me, which of these
good works
Is cause for killing
me?”
They said, “You should be
stoned because
You lead people
astray.
You are a man; and yet you
try
To make yourself a
God.”
“Is it not written in your
law
That ‘You are Gods,’?”
he asked.
“The Word of God came down
to men,
And if God is
human,
This Word cannot be broken,
and
You should not say it
can.
My Father blessed me and
sent me
Among you in this
world,
And you say I should not
tell you
I am the Son of
God?
If I don’t do my Father’s
works,
Then don’t believe in
me;
But if I do my Fathers
works,
Then let these works
display
The love my Father has for
you,
The love He has for
me,
For He and I are one in
love,
As from these works you
see.”
Then when they tried to capture
him
He went away
again,
Across the Jordan, to the
place
Where John had baptized
him;
And many more came there and
said,
“John did not leave a
sign,
But what John said about this
man
Was true. We follow him.”
11.
In Judea, in
Bethany
Lived three friends of
Jesus,
They were called Mary, and
Martha,
And their brother,
Laz’rus.
Word came to Jesus that
Laz’rus
Had become very
ill;
But Jesus said, “He will not
die,
But manifest God’s
will.”
He went out across the
Jordan
And stayed there for two
days.
Then he took his disciples
back,
To
visit Bethany.
They said, “Only the other
day
They wanted to kill
you;
Why then go back among that
crowd?
Don’t you know what they’ll
do?”
Jesus answered them, “Aren’t
there still
Twelve hours in ev’ry day?
We walk at noon in the
sunlight,
So we can see our
way;
But if a person walks at
night
By light of moon and
star,
He stumbles, and perhaps
will fall;
His path is not so
clear.”
Thus He spoke to his twelve
foll’wers;
Of Laz’rus then, He
said,
“I go to wake him from his
sleep,
To raise him from his
bed.”
They answered, “Lord, if he
sleeps now,
Then he will wake up
soon.”
But Jesus meant to give new
breath
To one whose breath had
gone.
“For your sake I am
glad,” He said,
“We did not save his
life,
But let’s go there, and wake
him now,
So that you may
believe.”
Then Thomas, who was called the
Twin,
Said to them
secretly,
“Let us all go with Jesus,
that
With Laz’rus we may
die.”
Four days Laz’rus had been
interred,
And many mourners
came,
There with Mary and with
Martha,
To praise the dead man’s
name.
As Jesus and his
followers
Came into
Bethany,
Martha was running down the
road,
And she cried out
wildly:
“Lord, if you had only been
here,
Then he would not have died;
And even now, if you would
ask,
I know God would
provide.”
Jesus said to his friend
Martha,
“He will rise up
again.”
She said, “I know he will at
last,
When God will raise all
men.”
But Jesus said to her, “I
am
Resurrection and
Life.
They who believe in Me may
die,
Yet live, beyond all
grief;
Whoe’er lives and believes
in me
Shall never die
again.
Do you believe
this?” Jesus
asked,
And Martha said,
“Amen,
Surely, Lord, I believe that
you
Are Christ, the Son of
God;
He who is come into the
world
So all sins are
redeemed.”
Then Martha went back to her
house,
And she said to
Mary,
“The teacher comes; He calls
for you.”
Mary went out
quickly,
And when the mourners saw her
leave
They ran out after
her,
For they thought she would
shame herself,
Distraught, tearing her
hair,
And she fell down at Jesus’
feet
Out on the road, and
said,
“Lord, if you had only been
here,
Laz’rus would not be
dead!”
When Jesus saw her weeping,
and
Mourners chasing
after,
It moved him to feel her
grieving;
Softly, he spoke to
her:
“Where did you bury
Lazarus?”
They said to Him, “Come,
see.”
Jesus wept. And some of them
said,
“He shows such
sympathy.”
But others, when they saw Him
weep,
Said, “Why is Jesus
crying?
Could not the one who healed
the blind
Have kept this man from
dying?”
Then Jesus, deeply moved
again,
Came to the tomb and
said,
“I will open it and go
in,”
So he could see him
dead.
But Martha said, “Lord, by this
time
There will be an
odor;
Four days ago inside that
tomb
We buried my
brother.”
Jesus cried, “I just said to
you,
When I saw how you
grieved,
If you believe me, you may
die,
Yet live, beyond all
grief!”
So they removed the heavy
stone.
He turned his eyes to
heav’n,
He said, “O Father, I thank
you
For the love you have
giv’n;
I know that you hear me
always
So now I say to
you
Let the people standing here
see
What you have done
today.”
When He had said this, Jesus
called,
His voice was loud and
clear:
“Lazarus, come
out!” It echoed,
And so they waited
there.
Out the dead man came: face,
hands and
Feet bound, his steps made
slow.
Then Jesus cried to all of
them,
“Stand back now, let him
go.”
Some people who came with
Mary
Saw the risen
Laz’rus,
And believed in Jesus, but
went
To find
th’authorities.
They told what Jesus had done
there,
His raising of the
dead,
And so a full council
gathered,
And among them they
said:
“This man does all these
miracles;
What are we going to
do?
If we let him continue
this,
All the people will
know.
So many will believe in him
–
Romans will hear of
it;
Our nation and our great
temple
Will surely be
destroyed.”
And Caiaphas, the highest
judge,
Said, “Soon we will take
him;
But first, we understand, it
is
Expedient for
Rome
That one man should be
sacrificed
And die, so all we
cherish,
Our temple, and our nation, and
Our people, shall not
perish.”
He did not say this of his own
Accord, but
prophesied
That Jesus, for the
nation,
Should be the one who
died;
It was not just for the
nation,
But to create a
time
When he thought the
diaspora
Would gather all back
home.
Jesus, knowing this, went no
more
Among his
enemies,
But out into the
countryside,
Near to the wilderness.
12.
The great Feast of the
Passover
Would soon be upon
them.
Many came up from the
country
Into
Jerusalem.
They came to purify
themselves
Before the feast
began;
They gathered inside the
temple,
Seeking the Son of
Man.
They all said to one
another
As they stood in the temple:
“What do you think? Will he come here?
Will he lead the
people?”
The chief priests and
th’authorities
Gave orders people
should
Tell if they knew where Jesus
was
So he could be
caught.
Six days before the
Passover,
Jesus came to Bethany.
Mary, Martha and
Lazarus
Made supper there for him.
Martha served them, and
Lazarus
Sat down at the
table;
And Mary rubbed a rare ointment
Into Jesus’ sore
feet.
The ointment of pure nard she
rubbed
And wiped clean with her
hair,
And so the house was fragrant
with
A smell of spice and
flow’rs.
Judas Iscar’ot, one of
them,
Was sitting by the
door,
And said, “Why was this nard
not sold
So we could feed the
poor?”
Now Judas kept the money
box
That did for all of
them,
And sometimes took money from
it
To buy himself
something.
So he questioned them, not
because
He cared much for the
poor,
But knowing, less spent for the
nard
Would in his box be
more.
Said Jesus, “Let her keep
this nard
For when you bury
me,
The poor you always have
with you,
But I’m going
away.”
Then there was a great crowd
coming
To stand outside the
house,
Not only to hear Jesus
teach,
But to see
Lazarus:
The one he raised up from the
dead,
Whom now
th’authorities
Planned to put to death
again,
Because they said he
was
Calling them out of the
temple
To believe in
Jesus,
To follow the teaching of
Jesus,
And offer him
praise.
Next day an even greater
crowd
Came into the temple
For they heard Jesus was
coming
To speak to the
people.
The crowd went out to meet him,
with
Palm branches waving
high.
“Hosanna! Blest is he who
comes,”
All of them cheered and
cried,
“He comes in the name of the
Lord,
The King of
Israel!”
And Jesus rode a little
donkey;
The scripture was fulfilled:
“Fear not, O daughter of
Zion,
Behold, here comes your
king,
He’s coming on an ass’s
colt,
To make his
offering.”
At first his faithful
followers
Stood watching,
mystified;
But they remembered it
again
When he was
glorified:
They remembered then from this
text,
What was done to
Jesus;
The people who saw Laz’rus
raised,
They also bore
witness;
The crowd that came out to meet
him,
They also saw the
sign;
And they all said to each
other,
“Behold, he is our
King!”
Th’authorities then said, “You
see,
Nothing more can be
done;
This imposter, this
sorcerer,
Now takes all of them
in.”
Among those inside the
temple
There were several
Greeks;
Philip and Andrew said that
they
Wanted Jesus to
speak.
Jesus said, “Now the hour
has come
To take the Son of
Man,
To be raised up and
glorified;
And now I say to
them,
Unless a grain of wheat falls
down
Into the earth, and dies,
It remains alone, and in its
Season, it atrophies.
But if it dies, it bears much
fruit,
Swelling the earth’s new
breast,
Thirsting down through the patient
stalk,
Bringing whiter harvest.
He who loves his life, loses
it,
And he who loves it not,
Trades it for an
eternal life,
And so bears plent’ous fruit.
If any want to serve me now,
Then come and join with us;
For where I go, my servants
will
Stay in my Father’s house.
Now my soul is troubled; and
yet
What can I tell of this?
‘Father, save me from this dark
hour’?
This hour is my purpose.
Father, I glorify your
name!”
Then came a voice from
heav’n,
“SON, I HAVE GLORIFIED YOUR
NAME!”
A great silence came
down.
The crowd, standing in the
temple,
Cried out, “It was
thunder!”
Other people said, “An
angel!
An angel was right
here!”
Jesus proclaimed, “This
heav’nly voice
Persuades your soul, not
mine;
Now is the sure judgment of
heav’n
Come down to refine
man,
Now shall the rulers of this
world
Be scattered like the calf,
And as I’m
lifted from the earth,
Draw all men to myself!”
He said these things to show
the crowd
He knew how he would
die,
He knew they would crucify
him,
And so the crowd
replied:
“How can you say the Son of
Man
Will be lifted up on
high?
Who is this Son of Man? Tell
us!”
He said, “Walk
carefully,
The light will show your way
for you
For just a little
time;
Walk while it shines, lest
the darkness
Makes your vision
dim.
The one who must walk in
darkness
Does not know where he
goes;
While you have light,
believe, and walk,
Even to
paradise.”
After Jesus had told them
this,
He stood up and left
them,
Leaving the divided
crowd,
Still disbelieving
him.
Though he had done so many
signs,
Still, many scorned his
word;
So the scripture might be
fulfilled
As Isaiah had
warned:
“Lord, who has believed our
reports?
Who has seen your strong
arm?
He blinded eyes, and hardened
hearts,
Lest they should
understand.”
Isaiah wrote these words
because
He saw Jesus in
glory,
He spoke to them of what would
be
And wrote it in his
story;
Though many elders believed
him,
They kept their own
counsel,
For if they spoke the truth,
they’d be
Banished from the
temple,
These elders loved the praise
of men
More than the praise of
God,
And for fear of what others
thought,
They kept their own thoughts
hid.
Then Jesus cried aloud and
said,
“He who believes in me,
Must believe not only in me,
But in my Father also!
Who comes to me, sees my
Father!
I have come as his spir’t!
Whoever now believes in me,
Walks in a brilliant light!
If any of you hear these say’ngs
And still do not believe,
I do not judge you, for I come
Not to judge, but to save!
If you reject me, and the
things
That I may do and say,
The words that I have spoken
here
Will sound
on Judgment Day!
For I have never spoken from
My own authority;
My Father has commanded me
What I should do, and say,
And I know that his
commandment
Is our eternal life;
So as my Father asks of me,
I quicken your belief.”
13.
In those final few days
before
The Passover Feast
came,
Jesus called all his
disciples
Together in a
room.
For Jesus knew the hour had
come
To leave this world
behind,
And with the love of all his
friends,
His earthly life would
end.
And as they sat down to
supper,
The devil came to
them
And put a thing into the
heart
Of Judas, Simon’s
son.
For this Judas had been
chosen
To help capture
Jesus.
Jesus knew it, but for
awhile
He would not speak of
this.
Jesus already knew that all
things
Were held in his own
hands,
That he had come from God, and
he
Would follow God’s
commands.
Jesus got up from his
supper,
Laid his garments
aside,
He wrapped a tow’l around
himself,
He kneeled, and bowed his
head;
He poured water in a bowl,
and
Started to wash their feet;
He held their feet in his
hands, and
Wiped them with linen
cloths.
Then, when he knelt before
Peter,
Peter cried out to
him,
“Lord! How can you wash off my
feet?”
But Jesus answered
him:
“What I am doing, you don’t
know,
But afterward, you’ll
see.”
“Lord, you will never wash my
feet,”
Peter answered
proudly.
“If I don’t wash
them,” Jesus said,
“We must leave each
other.”
“Why just my feet? Why not my hands
And my head?” said
Peter.
Jesus told him, “If you are
clean,
You have no need for
me.
But your feet may still be
dirty,
So I wash them this
way.
Peter, I know you will be
clean,
But not all of you
are.”
(For Jesus saw in Judas’
heart
And knew he was a
liar.)
When Jesus finished with their
feet
He put his clothes back
on,
Sat down again, and said to
them,
“Do you know what I’ve
done?
You all say to me, ‘Teacher,
Lord’;
And you’re right about
this,
If I, your Teacher, wash
your feet,
You ought to do
likewise:
Kneel down and wash each
others’ feet
And live this
example
And do as I have done for
you,
And serve other people,
For the servant is never
greater
Than the master he
minds;
Nor is the One who has been
sent
Greater than He who
sends.
And now if you know all
these things
Then you’ll do as I
say;
I know the ones I’ve chosen,
and
I speak to all of
you;
I say this so that you and I
Fulfill the word that
said:
‘He lifts his heel up
against me,
The one who ate my
bread.’
I say this now, before I
die
So that when they kill
me
You may believe that I serve
you
Through all
eternity.
Truly, truly, if you
receive
Any one whom I
send,
You have me, and Him who
sent me,
World without end,
Amen.”
Then his spirit was
troubled,
And they all heard his
cries,
“Friends, believe me, one of
you will
Call in
th’authorities.”
So they looked at one
another,
Wond’ring which one he
meant,
And they all knew that his
friend, John,
Had Jesus’
confidence;
Peter beckoned to John,
saying,
“Tell us who will do
it.”
So John came and embraced
Jesus,
And asked, “Lord, who is
it?”
Jesus said, “It will be the
one
To whom I give some
bread,
That I have dipped into the
wine;
He will take it and
eat.”
So Jesus dipped the piece of
bread,
And gave it to Judas.
After he took it in his
hand,
His fear showed in his
face.
So Jesus admonished
Judas,
“What you do, do
quickly,”
But none of Jesus’ disciples
Thought that this meant he was
guilty,
Because he had the money
box,
They all thought Jesus
meant,
‘Go and buy more food for the
feast,’
Or ‘Give to those in
want.’
After this Judas ate the
bread
That was dipped in the
wine;
And he was quick to leave them
there,
With ev’ning coming
on.
When Judas left them, Jesus
said,
“Now is the Son of
Man
Glorified, and in Him, our
God
Is glorified! Amen!
God glorifies Himself in
me,
I glorify Him
now!
My friends, I will be here
with you
Only till
tomorrow!
You will try to find me, and
I
Can’t say where I will
go.
Now there is a new
commandment
Which I will give to
you:
You should all love one
another,
As I loved all of
you;
You have been my
disciples:
this
Is how people will know.”
Then Simon Peter said to
him,
“Lord, where are you
going?”
Jesus said, “Where I am
going
Now, there is no
foll’wing;
But you will follow
afterward.”
Peter said, “Why not
now?
I will follow you now; I will
Lay down my life for
you!”
He said, “Peter, will you
really
Lay down your life for
me?
Before the rooster crows
again
You’ll deny me three
times!”
14.
Jesus declared, “Don’t let
your hearts
Be troubled, but
believe:
Believe in God; believe in
Me;
And you’ll receive great gifts.
In God’s house there are
many rooms;
And if this were not
so,
How could I tell you that I
go
To make a place for
you?
When I prepare your resting
place
I will come back to
you,
And I will take you to
myself,
So you may be there
too.”
Hearing about their resting
place
Prompted Thomas to
say,
“We don’t know where you are
going;
How can we know the
way?”
“I am the Way, the Truth,
the Life,
You come to the Father
By loving Me; if you know
Me,
So should you all know Him.”
“Show us the Father,” Philip
said,
“And we’ll be
satisfied.”
Jesus said, “For all this
time,
Haven’t I been by your
side?
Yet you do not know me,
Philip.
The one who has seen me,
Sees the Father. There is no
more
Of the Father to
see.
Philip, tell me, don’t you
believe
That I am in the
Father
And that the Father is in
me?
And I am not the
Author,
I speak my words at His
behest;
He sent me here to
live,
He dwells in me and does
these works
For any who
believe.
Now is the time I say to
you,
If you believe in
me,
You will do all the things I
do,
And see the things I
see.
Even greater works will
appear,
For I go to my
Father.
Whatever things you ask of
Him
In my name, I will
gather,
And I will give these things
to you,
All to be
glorified.
The pray’rs you offer in my
name
Will all be
satisfied.
If you love me, then you
will keep
My commandments; and
there
will come to you from my
Father
Another
Counselor,
To be here with you
forever:
One called the spir’t of
Truth.
Many can’t believe in this
Spir’t,
They follow their own
path,
But you will know this
Counselor,
And you will see him,
too;
The Spir’t will dwell among
you all
And it will be in
you.
I will not leave you
desolate,
And I will come to
you.
Then in a little while I
will
Meet with you up on
high.
Here on earth you will still
see me;
I will come back to
you,
And you will see my wounded
hands,
My blood upon my
brow.
My love is in my Father’s
eye,
Just as yours is in
mine.
And if you keep my
commandments,
All your love will be
known
By the Father and by the
Son.
Love will be
manifest,
And I, too, will be
manifest;
All this will come to
pass.”
Then Jude (the other one) asked
him,
“How is it that you
will
Be manifest only to
us,
And not be known by
all?”
Jesus answered, “If you love
me,
Then you will keep my
word,
My Father will always love
you;
And draw you
heavenward.
If you do not love me, you
will
Not recognize my
call;
My Father sends his love to
you
And may you love him
well.
I have said all these things
to you
While I am still with
you;
The Father sends his Holy
Spir’t
Teaching you in my
name;
This spirit, your own
Counselor,
Will teach you what to
do,
And will bring to your
remembrance
All I have said to
you.
My peace I leave with you,
dear friends,
My peace I give to
you:
It is a swift, unsettled
peace,
Mixed with dream and
shadow.
But let your hearts be
placid now,
And do not live in
fear.
‘I go away, yet I will
come,’
You find me ev’ry
where.
And if you love me, then
rejoice!
My Father cleaves to
me,
A Father greater than I
am,
How holy and
mighty!
I speak these words to care
for you,
Before death cares for
me,
I pray you still believe in
me,
Even after I
die.
The world with all its
rulers has
No power over
me.
As my Father has
commanded,
Let us believe, and
see:
See what the Father has
prepared,
So that this world may
know
That love beyond
understanding.
Rise up, then. Let us go.”
15.
Jesus still spoke and prayed
with them,
For he knew He would
die:
“I am the vine, the true
grapevine,
My Father husbands
me.
Ev’ry branch that bears no
fruit,
My Father takes
away.
And ev’ry stem that swells
with grape,
He turns to the sun’s
ray.
And still he prunes that
fertile one
To make it bear yet
more,
While cutting off the
fruitless branch
To let the vine spread
further.
Now, I tell you, my dear
children:
You have all been made
clean
By hearing the word I’ve
spoken.
Such harvest there has
been!
Abide in me, and I in
you;
For when the branches
die
They are all cut from off
the vine;
Hear me! Abide in
me!
You cannot bear fruit by
yourselves,
No matter what you
do.
I am the vine, you are the
branch,
Together we will
grow.
If you do not abide in
me,
The pruner will cut and
gather,
And cast you out into the
fire,
There to burn and
wither.
If you abide in me, my
words
Also abide in
you;
Ask of me then whate’er you
will:
I will already
know.
So then you too will bear
much fruit,
Glorifying the
Father.
You will all be my
disciples;
And you will live
forever.
As my own Father has loved
me,
Likewise I have loved you;
Abide in my eternal
love:
Do what I ask of
you.
I have told you part of these things;
Now I will tell you
all:
That all my joy shall be in
you,
And your joy may be
full.
This is my greatest
commandment:
That you all love one
another
As I have loved you; greater
love
Has not sister, or
brother,
Than they who lay down their
own lives
To protect those they
love;
All of you are in the
shadow
Of my wings, and will
live
Eternally, for I love
you,
And I will protect
you,
And you will know the greatest
love
It’s possible to
know.
You did not choose me, I
chose you,
To grow, and bear
harvest;
That your fruit should be
abundant,
With all the heav’nly
host.
If you ask my Father to
give
In my name, he will give;
But first, follow this
commandment:
Share one another’s
love.
If the world hates and
reviles you,
You’ll know it hated
me
Long before I came into
it,
To be its
enemy.
The world will always love
its own,
But you are not
worldly;
For I chose you from all the
world,
To come to heav’n with
me.
So if the world does reject
you,
You should remember
this:
A servant is not
rejected
More than his master
is.
However they persecute
you,
They will persecute
me;
However they deny your
word,
They will deny mine too.
They will do all these
things to you,
Trying to do me
harm;
They don’t know Him who sent
me here,
They have never known
Him.
If my virtue were there with
them,
They would not have seen
it;
They are enthralled with
their own pride,
Blinded by rage and
spite.
They who hate me, hate my
Father;
They see I am like
Him:
These works, which no one
else could do,
Have aroused them to
sin.
They have all seen and hated
me,
Hated my Father,
too.
And all of this fulfills the
word
Written down in their
law:
‘They hated me without a
cause.’
But when the Couns’lor
comes,
The one whom I shall send to
you,
He will proclaim your
cause.
The Spir’t of Truth bears
your witness,
And you testify
too,
So from the beginning,
now,
And always, it will
be.”
16.
“I have shown all these
things to you
To keep you beside
me;
Soon the Roman
authorities
Will drive you all
away.
Indeed, the time is coming
when
They’ll put a price on
you;
They will kill you to
collect it
And think they show
virtue.
None of them has known the
Father
Or me. Yet now I say
These things, so that when
the hour comes
You will all be
ready.
When we first went forth
together
In our great
ministry,
I did not say these things
to you,
Because I was with
you;
But now I will not be with
you,
I’ll be with my
Father,
And even so now you ask
me,
‘Where are you going,
where?’
Now, because I tell you
these things,
Sorrow fills all your
hearts.
Nevertheless, I speak the
truth:
You have the better
part.
If I don’t go and leave you
here
The Couns’lor will not
come.
But when I go, He will come
here
And you will befriend
Him.
And when He comes, He will
unearth
The source of all your
sin,
He will show you his
righteousness,
You will understand
Him.
And you will see that others
sin
Because they don’t know
me;
And they don’t know my
righteousness:
They follow their own
ways.
The Couns’lor’s judgment
shall be giv’n
Over your mortal
ends.
And rulers of this world be
judged
As my Father
commands.
I have many more things to
say,
You cannot bear to
hear;
So seek your way in all the
words
Of the Spirit’s
Couns’lor.
He will speak as the Father
does,
He will foresee your
ways.
And He will glorify my
Name
To light you on your
way.
A little longer and you
will
Not see me any
more.
And yet again a little
while,
And you will see me
here.”
Some of his disciples
pondered;
They said to one
another,
“What does he mean when he
tells us,
‘I go now to my
Father’?”
He answered them by asking
them:
“Don’t you know what I
mean?
I’m telling you that I will
die,
And you will weep in
pain;
And all the world will then
rejoice,
While you wail and
lament,
But there will come another
day
When your tears have been
spent,
As when a woman, great with
child,
Knows that her hour has
come,
She weeps till there are no
more tears,
And calls upon my
name;
But when this baby sees the
world,
And its eyes are
open,
She celebrates the baby’s
birth
And no more feels the
pain;
So may you all feel sorrow
now,
But soon I will
return,
And you will celebrate the
life
You have so dearly
won.
In that day you will neither
have
Nor want for any
thing;
I say to you and all who
pray,
The Father is
giving:
Ask for something from the
Father,
And that you will
receive.
The only thing your Father
wants,
Is for you to
believe.
I spoke before using
figures,
And examples, and
signs;
But soon the hour is upon
us
That you will see it
plain.
In that day, that hour, that
minute,
Ask a thing in my
name;
I need not speak for you,
you will
Ask my Father,
alone,
For He loves ev’ry one of
you
Because you have loved
Me,
And you believed I came from
Him,
And in my name you
pray.
I came to you from our
Father,
And we have been
together.
But soon I will be leaving
you
To be with Him
forever.”
Then they said to him, “Now you
speak
As clearly as you
can;
And now we know what is
coming,
And have no more
questions;
Now we know that you have come down
From God in heav’n
above.”
But Jesus stopped them and
asked them,
“How much do you
believe?
The hour is coming, it has
come,
When you will all be
scattered;
When ev’ry one of you goes
home,
And forgets what I have
said.
My spirit will be forgotten
–
This is a
certainty.
Still, I will not be all
alone:
My Father will be with
me.
I have said all these things
to you
So soon you may know
peace,
When your tribulation may
end,
And your sorrow may
cease.”
17.
He stood gazing at their
faces,
Then lifted up his
eyes,
Say’ng, “Father, now the
hour is come,
Show us the way to
grace.
Now Father, glorify us
all,
As you are
glorified,
Because you grant us now the
pow’r
Our flesh to lay
aside.
Let us all have eternal
life:
All who truly
believe
Find eternal life in
knowing
You are the God of
love.
We know you are the One true
God,
And that I am your
Son,
Sent by you here, to do your
works:
A new thing under the
sun.
O Father, we glorify you
Here on the earth
below,
And I have now done all the
work
You granted me to
do.
So now, Father, glorify
me;
In glory let me
hide;
The great glory where glory
was,
Before the world was
made.
I spoke your name to ev’ry
man,
Woman, and child, and
beast.
They were all yours, now
they are mine;
I hold them in my
breast.
Now they all know that
ev’rything
Came down to them from
You;
For I have giv’n them all
the Word
That you have giv’n me too.
And they have all received
this Word;
They know I came from
you;
They know I have come down
from heav’n;
So let them all now
pray.
Let them now pray for all
people
Who may come to
believe.
They are yours; all of mine
are yours,
To glorify and
save.
I will be in this world no
more,
But this is still their
home.
I ask you to keep them,
Father,
Nurture them in my
name:
Give grace, as you gave it
to me,
That they may all be
one;
Even as all of us will
be,
When earthly things are
done.
When I was here, they
followed in
The way where I have
been;
I guarded them, and none
were lost,
But now this life is
gone.
All this fulfills the Word
of God.
Soon I will come again,
And then their joy will be
fulfilled:
They will be more than
men.
I have giv’n them all your
true Word;
The world has hated
them,
Because they are not of the
world
But they are as I
am.
Sanctify them in your own
Truth.
As you sanctified
me,
So I may send them forth
again
To be my
ministry.
For their sake I now
consecrate
Myself and all their work,
That in your Truth they may
be blest,
And conquer o’er the
dark.
I do not pray only for
them,
But all who hear them
speak,
And hearing, believe in my
Word,
As their own ways they
seek.
Even as you, O my
Father,
Are one person in
Me,
And I in You, may all these
people
Be here in us today.
The world will know how you
sent Me,
They will know your
glory.
We will make an eternal
light
To show all souls their
way.
The world will know how you
sent Me,
Your love will bind us
all.
So my Father, now I ask you,
Hear me now when I
call,
For these few you have giv’n
to me,
That when their time has
come,
That they may all remember
me,
And see me where I
am.
They may behold all my
glory,
Which you have giv’n to
me;
That was from the world’s
foundation,
And that ever shall
be.
O righteous Father, Father
mine,
The world has not known
you;
But I have known. As these
few know,
All of them will
follow.
I have made manifest your
name,
And shown your steadfast
love;
Now we show this love
forever,
Here, and also
above.”
18.
After Jesus had prayed with
them,
He went outside
again,
And with a few of them he
came
To an enclosed
garden.
Now Judas knew where Jesus
was,
And he procured soldiers,
And he led them out to this
place,
To serve
th’authorities;
And the soldiers came with
weapons,
By torch and lantern
light.
Jesus knew what would happen
next,
So he came to the
gate.
“Who are you looking
for?” he asked.
“Jesus, the
Nazarene.”
“I am he,” Jesus answered them,
And they tried to get
in.
“Who do you
want?” he asked
again.
“Jesus! Isn’t that you?”
“I told you, yes, I am. Take me,
And let these others
go.”
(This happened to fulfill the
word
Said when He had
begun:
‘Of all those whom thou gavest
to me,
I shall not lose
one.’)
Then Peter drew his sword and
struck
Malchus, the high priest’s
slave,
But Jesus said to Peter,
“Stop it!
Your violence is not
love!
Put your sword into its
sheath.
Shall I not drink the
cup
My Father has prepared for
me?”
So he was yielded
up.
They brought him to Jerusalem
Where they would try his
case.
Then they chained him and
brought him to
The religious
police.
The high priest Caiaphas had
said,
“Only one of us has to
die,
So that the Roman lust for
pow’r
Is fully
satisfied.”
Peter followed after
Jesus;
And so did John, who
was
Able to go inside the
court,
Because he had their
trust;
But Peter stood outside
awhile,
And then, when John came
out,
He asked the maid beside the
door
To bring Peter
inside.
The maid turned and said to
Peter,
“Aren’t you here with
Jesus?”
But Peter said, “No, I am not.
I don’t know who he
is.”
The slaves and soldiers made a
fire
For it was cold that
night,
And Peter stood and warmed
himself
Basking in the fire’s
light.
Th’authorities questioned
Jesus
To discern his
teaching;
Jesus answered them all
readily,
So they might learn
something:
“I have preached and taught
openly
For all the world to
hear,
In the temple, and in the
schools
Where’er the faithful
were.
I have said nothing
secretly;
Why do you accuse
me?
Ask all those who have heard
me teach:
They will all
testify,
They all know what I said to
them.”
As he was saying
this,
One of the henchmen, standing
by,
Struck at him with his
fist,
And snarled, “Is that how you
answer
Those who are your
masters?”
And the henchman lifted his
fist
To hit Jesus
harder.
Jesus said, “If I speak
falsely,
Then tell me I’m
mistaken;
But if I have spoken the
truth,
Why then should I be
beaten?”
The police did not answer
Him,
But sent him still
shackled
To stand before another
judge
And explain what he’d
said.
Out by the brazier, Peter
stood
Warming his face and
hands;
Once again someone said to
him,
“Aren’t you here with that
man?”
He denied that he knew Jesus,
But Malchus’ kinsman
came
And said, “Didn’t I see you
there
In the garden with
him?”
Peter once again denied
it,
Saying it wasn’t
so;
And so three times Peter had
lied.
Suddenly the cock
crowed.
Then the religious
officials
Led Jesus from the
court
Into the great
Praetorium
To meet Pontius
Pilate.
Pilate, the Roman
Governor,
Came outside to see
them.
He asked them, “What
accusation
Do you bring against
him?”
They answered, “This man is
evil;
If he were not, then
why
Would we have brought him
before you?”
Pilate said, “Why don’t
you
Take him yourselves and judge
his guilt
By your religious
law?”
They said, “Though we may judge
his guilt,
You have
authority;
For you can bring your soldiers
here,
And you can have him
killed,
While it would be against our
law,
For us to shed his
blood.
Pilate went back inside his
house,
And spoke to Jesus
there.
“Are you King of the Jews?” he
asked.
Jesus said, “Did you
hear
This said about me, or did you
Surmise it on your own?”
Pilate said, “Am I one of
you?
Just tell me what you’ve
done.
Your authorities captured you,
And brought you here to me
–
They want me to execute
you:
What should my answer
be?”
“My kingship is not of this
world,”
Said Jesus. “If it
were,
Then my servants would fight
for me,
And take me out of
here.”
Said Pilate, “So you are a
King?”
Said Jesus, “You say
this;
I say, I came into the
world
To tell you what truth
is.
Who hears me speak of any
thing,
Beggar, king, sage, or
youth,
They will only attend my
voice
If they are of the
truth.”
“What is truth?” Pilate asked
Jesus,
And then he went
outside.
Where th’authorities were
waiting.
Silencing them, he
said:
“Finding no crime in this
Jesus.
I will observe your
ways,
And, in honor of
Passover,
Name someone to
release.
Will you have me release for
you
This man who says he’s
king?”
“Not this man! Release Barabbas!”
With rage their voices
rang.
19.
So Pilate released
Barabbas,
A thief who’d been
condemned,
And Roman soldiers took
Jesus
And they whipped and beat
him.
The soldiers jammed a crown of
thorns
Down into Jesus’
head;
They dressed him in a purple
robe,
And taunted him, and
said:
“Hail, Hail, Great King of All
the Jews!”
And struck him with their
clubs.
Out came Jesus, wearing the
crown,
Blood on his purple
robes;
“Crucify him! Crucify him!”
The crowds and soldiers
cried.
“You can kill him then,” said
Pilate,
“I wash my hands of
it.”
The people said, “We have a
law
By which he ought to
die;
He claims to be the Son of
God
And this is
blasphemy.”
When Pilate heard them saying
this,
He thought they would
riot.
He entered the
Praetorium
Where Jesus stood
silent.
He asked Jesus, “Where are you
from?”
But Jesus would not
answer.
Pilate therefore said to
him,
“You know that I have
pow’r
Either to set you free to
them,
Or to crucify
you.
Why then will you not speak to
me?”
Jesus answered him
so:
“You would not have pow’r
over me
Lest it was giv’n to
you:
They who do your foul work
for you
Therefore have greater
sin.”
Pilate may well have released
him,
But the crowd cried
again,
“If you choose to release this
man,
You are not Caesar’s
friend.”
So Pilate, after all these
things,
Paraded Jesus
out,
And in the place called
Gabbatha
He sat and gave
judgement;
People had prepared for the
feast,
And the midday hour
rang;
Pilate said to the raging
crowd,
“Here now behold your
King.”
“We have no King but
Caesar!”
At last the crowd
prevailed.
So Pilate gave Jesus to them
To hang upon the nail.
“Away with him! Away with him!
Crucify him!” they
cried.
Finally Pilate
conceded,
For he feared a
riot.
Soldiers drove Jesus through
the streets,
Dragging a heavy
cross;
To Golgotha, the place of
skulls,
The mount of
miseries.
And there they crucified
Jesus,
Hanging between two
more;
Over him Pilate placed a
sign,
That all who passed saw
there:
“Jesus of Naz’reth, King of
Jews,”
In Greek and in
Hebrew:
Ev’ry one in
Jerusalem
Saw the sign there, and
knew.
Some people said, “Do not write
this,
‘King of Jews.’ Instead, write,
‘I claimed to be King of the
Jews,’
That is what this man
said.”
But Pilate answered them,
saying,
“Don’t bother me with
this,
I’ve written just what I’ve
written,
You know what the truth
is.”
And when the nails were in the
wood
And Jesus’ hung on
high,
Some soldiers laid claim to his
robe
And they all
disagreed:
The tunic was without a
seam
Woven in one cloth
wide,
So instead of tearing it
up
They let the dice
decide:
And thus the scripture was
fulfilled,
“They parted my garments;
And for my clothing they cast
lots,”
Foretold by the
prophets.
Soldiers stripped all his
clothing off,
To cut and flay his
skin.
And coming to weep by the cross
There approached three
women:
There was Mary, Jesus’
mother,
Mary, wife of
Clopas,
And also Mary
Magdalene,
Who came in great
anguish.
Jesus cried out to his
mother,
Who was standing by
John,
“Woman, now behold, here I
am,
I am your only
son.”
Then he turned and said to
John,
“Henceforth you are her son,
And she has become your
mother.”
And so John took her
home.
Then Jesus, to fulfill the
word,
Knowing his end was
near,
Said, “I’m thirsty.” And
they gave him
A sponge with
vinegar,
Vinegar flavored with
hyssop,
They held it to his
lips;
And when Jesus had received
this
Dry juice of bitter
herbs,
He said to them, “It is
finished,
Now I will drain the
cup;”
His wounded head fell to his
breast,
And gave his spirit
up.
Then the people said to
Pilate,
“These bodies, hanging
here:
Let your soldiers break all
their legs.
That way we can be
sure;
For tomorrow is the
Sabbath,
We must keep ourselves
pure.
So let’s be sure they are all
dead,
Then take them out of
here.
So the soldiers did break the
legs
Of the other two
men;
Seeing Jesus dead
already,
They wondered about him:
“Let’s not break the King’s
legs,” they said,
“We’ll stick him with this
spear.”
And when they thrust it in his
side,
It spouted blood and
water.
I, John, saw this with my own
eyes,
So I bear this
witness,
And I know that I speak the
truth
And you should believe
this.
For these two things I saw that
day
Were prophesied
before:
“Not a bone of him was
broken;
They pierced him with a
spear.”
Joseph of
Arimathea,
(A secret
disciple,)
Asked Pilate’s leave to take
Jesus
Away, to a stone
tomb.
He came there with Nicodemus,
Who had been born
again,
They brought with them myrrh,
and aloes,
About a hundred
pounds.
They took the corpse and bound
it up
In linen with the
myrrh,
As was the custom in that
place,
When corpses were
prepared.
There in a garden, in the
tomb,
They laid his lifeless
flesh;
Where none had ever been
buried,
Jesus came in to
rest.
20.
Now on the first day of the
week
Mary Magdalene
came;
And though it was still dark,
she saw
Someone had moved the
stone
That had been set to seal the
tomb.
Back down the path she
ran,
And came into the hiding
place
Of Peter, and of
John.
She said to them, “Jesus has
been
Taken out of his
tomb!
Where else could they have
taken him?
Come out there with me! Come!”
John and Peter came out with
her,
And they ran toward the
tomb;
And John, arriving first,
stooped down
And saw the shrouds
within,
But he would not go in the
tomb.
Peter passed the tomb’s
door,
And he saw the cloth and
spices
Lying there on the
floor,
The napkin laid on Jesus’
face
Was rolled up by
itself,
And tucked away for
safekeeping
There on a little
shelf.
Then John came in, and when he
saw,
Then he trusted
himself;
He believed Jesus was not
dead,
But had come back to
life.
For neither of them believed
yet
What the scripture had
said,
That Jesus must go in the
tomb,
Then rise up from the
dead.
The two men went back home again,
While Mary stayed and wept,
But, glimpsing something in the
tomb,
Dim through her tears, she
stopped.
She saw two white angels inside;
The quiet angels sat
Where the corpse of Jesus had
been,
At the head and the foot.
“Woman, why do you weep?” they
asked,
Answering her bright stare.
“Because my Lord’s body is gone,
And I do not know where.”
As she said this, she turned
around,
And there she saw Jesus,
And she did not know who he was,
Though he was very close.
“Who are you seeking?” Jesus asked,
“And why
are you weeping?”
But she thought he was the
gardener
And so she said to him,
“If you have taken him somewhere,
Please tell me where he is.
I’ll take him to a better place.”
“Mary,” answered Jesus,
“Teacher!” she cried out in her
joy,
Coming to embrace him,
But Jesus said, “Do not hold
me,
For I have not yet gone
Up to heav’n where my Father
is.
Now go to my
brothers,
And tell them about all of
this.”
And then he
disappeared.
Mary went and said to them
all,
“I have seen the ris’n
Lord.”
She told them what he said to
her
Repeating ev’ry
word.
And on the ev’ning of that
day,
The first day of the
week,
Locking all their doors to keep
safe,
Watchful, softly they
spoke,
For they feared religious
police.
Jesus appeared in the
room.
“Peace be with
you,” he said
gently,
And showed his wounds to
them.
The disciples all cried
aloud,
When Jesus came
again,
Never before had such a
joy
Come to women and
men.
Jesus said to his
foll’wers,
“May peace be with you
all,
From this small room I send
you forth,
As my Father has
willed.”
When he had said these things
to them,
He breathed on them, and
said,
“Receive now my Holy
Spirit
In heart and hand and
head.
If you forgive these
people’s sin,
May all their sinning
end;
If you take their sins on
yourselves,
May they not sin again.”
Now Thomas, who was called the
Twin,
Was not there with them
then,
But later when he came to
them,
They said, “He lives
again.”
Thomas said then, “Unless I
see
On both his hands, the
print
Of nail, and place my finger in
The hole made by the
point,
And thrust my hand inside the
wound
The spear made in his
side,
I will not believe he still
lives,
When he so surely
died.”
Eight days later when they all
came
Together, Thomas
too.
The doors were shut; and Jesus
came,
And he said, “Peace with
you,”
And showed himself to Thomas,
say’ng
“Put in your finger
here,
See all these holes, and put
your hand
Into my side, right
there.
Do not be so faithless,
Thomas,
But show some faith in
me.”
“My Lord, my God,” said Thomas
then,
To know this
mystery.
Jesus said, “Now you may
believe
Because you’ve seen these
scars;
Blest are all those who have
not seen,
Yet have been
believers.”
21.
Jesus revealed many more signs
Not written on this page;
But what you hear, you may
believe,
And tell from age to
age:
One bright ev’ning, Simon
Peter
And Thomas, called the
Twin,
Nathan’el, who came from
Cana,
And also James and
John,
Were standing by the still
water
Of the Tiber’an
Sea.
“I’m going fishing,” Peter
said,
And they said, “So are
we.”
With two others the band sailed
forth.
The sun began to
set;
All through that night they
caught nothing
Save water in their
net.
Just as the new day was
breaking
Jesus came down to the
shore,
Yet they did not recognize
Him
As He was standing
there.
Across the water Jesus
called,
“Catch any fish last
night?”
“No,” they answered, then He
told them,
“Cast your net on the
right.”
So they cast it, and the fish
came
And leapt into their
nets,
And John turned to Peter and
said,
“Our Lord is here with
us.”
Peter was naked, holding a
net;
He stood so he could
see.
Quickly he took his clothes in
hand,
And sprang into the
sea.
He swam the hundred yards to
shore,
They heard him heave and
splash,
The others followed in their
boats,
Dragging the net of
fish.
When they had landed on the
beach
They pulled the net up
higher.
Fish were grilling; and there was
bread
Beside the charcoal
fire.
Jesus said, “Bring some over
here
From those fish you just
caught.”
Peter climbed back in the
boat,
And took some from the
net.
One hundred fifty three big
fish
Were in their net that
dawn,
And though they had caught so
many,
The net was still not
torn.
Jesus invited all of
them,
“Come here and eat with
me.”
They shrugged and stared, as if
to say,
“Who can this stranger
be?”
Yet none of them dared to ask
him,
“Who are you?” for they
knew.
Then Jesus broke and passed the
bread;
So with the fishes
too.
They knew that this time was
the third,
As they ate of his
bread,
That they would see the Holy
Word
Returning from the
dead.
Then Jesus, after their
breakfast,
Said to his friend
Peter,
“Simon, do you still love me
more
Than these whose bread you
share?”
Peter said to Him, “Yes, O
Lord,
You know that I love
you.”
Jesus answered him, “Feed my
lambs,
This is what you must
do.”
Then Jesus said a second
time,
“Simon, son of
John,
Do you still love me? Is that why
You jumped and swam and
ran?”
Peter said to him, “Yes, O
Lord,
You know that I love
you.”
Jesus answered, “Peter, tend
my sheep
In all you say and
do.”
Then Jesus asked him yet
again
With his persistent
Word:
“Tell me now, do you still
love me?”
And this time was the
third,
So Peter was grieved to hear
it,
And answered, “Lord, you
know
All things in heav’n and earth;
O Lord,
You know that I love
you.”
So Jesus said to Peter
again,
“Feed my sheep, and your
love
Will grow and multiply
again
On earth and up
above.
Listen now as I say to
you:
When you were young, you
could
Wear armor and defend
yourself
And go where’er you
would;
But when old age comes over
you,
You will stretch out your
hands;
Others will bind and carry
you
To far, alien
lands,
And you may not wish to go
there,”
Jesus paused at this
word,
For this was meant to tell
Peter
That he would die for
God.
After this Jesus said to
him
“Peter, now follow me.”
And Peter, turning then his
head,
Saw John not far
away.
Peter said to Jesus,
“Lord,
Why aren’t you asking
John?”
Jesus said, “Maybe he will
come,
Maybe he will
remain;
If he stays here till I
return,
Then what is that to
you?
Now follow
me!” he said
again;
And so Peter did
follow.
The word then spread among the
flock
That John was not to
die.
But Jesus only meant for
us
To wait here
patiently.
For I, John, am belov’d of
God,
I bear his witness
too:
I have written what Jesus
said,
And what you read is true.
Jesus did many wondrous
things
I have not written
here:
What these things mean may now
be hid;
In time they will be
clear.
Were ev’ry deed of Jesus
known,
And all the scroll
unfurled,
The world itself could not
contain
What that one page would
hold.